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Another familiar doxology is the one often added at the end of the Lord's Prayer: "For thine is the kingdom, and the power, and the glory, forever and ever, Amen." This is found in manuscripts representative of the Byzantine text of Matthew 6:13, but not in the manuscripts considered by Catholics to be the most reliable. According to Scrivener ...
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
The text of the prayer is not identical to the version in the Gospel of Matthew, and it is given with the doxology "for Yours is the power and the glory forever." This doxology derives from 1 Chronicles 29:11–13; Bruce M. Metzger held that the early church added it to the Lord's Prayer, creating the current Matthew reading. [42]
Some adult prayers are equally popular with children, such as the Golden Rule (Luke 6:31, Matthew 7:12), the Doxology, the Serenity Prayer, John 3:16, Psalm 145:15–16, Psalm 136:1, and for older children, The Lord's Prayer and Psalm 23.
Luther's Small Catechism (German: Der Kleine Katechismus) is a catechism written by Martin Luther and published in 1529 for the training of children. Luther's Small Catechism reviews the Ten Commandments, the Apostles' Creed, the Lord's Prayer, the Sacrament of Holy Baptism, the Office of the Keys and Confession and the Sacrament of the Eucharist.
Lord’s Prayer - Recitation of the Our Father. Elevation of the Holy Gifts - "Holy things for the holy!" Communion - The clergy and faithful receive the Eucharist. Post-Communion Prayers* - Thanksgiving prayers. Dismissal - Blessing and final prayers, concluding with "Let us depart in peace." [2]
The 1552 prayer book removed many of the traditional elements in the 1549 prayer book, moving the communion service in a more Reformed direction. [22] The name of the service was changed to "The Order for the Administration of the Lord's Supper or Holy Communion", removing the word Mass. Stone altars were replaced with communion tables ...
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