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Funerary texts or funerary literature ... is the oldest extant record of the Hungarian language, dating back to ... and other early English tracts concerning death ...
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts , reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people.
In the Middle Kingdom, a new funerary text emerged, the Coffin Texts. The Coffin Texts used a newer version of the language, new spells, and included illustrations for the first time. The Coffin Texts were most commonly written on the inner surfaces of coffins, though they are occasionally found on tomb walls or on papyri. [6]
The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.
One of several thousand papyri containing material drawn from Book of the Dead funerary texts, Qenna uniquely [2] includes a passage that describes a deceased person's activity in an afterlife location it calls the “house of hearts.” [3] While the house of hearts is mentioned in at least two tomb inscriptions, [4] Qenna treats it in more ...
The Book of Traversing Eternity is an ancient Egyptian funerary text used primarily in the Roman period of Egyptian history (30 BC – AD 390). The earliest known copies date to the preceding Ptolemaic Period (332–30 BC), making it most likely that the book was composed at that time.
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
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