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Communalism: Communalism, according to the sermon, reflects the Puritan ideals of “love, unity, and charity.” He mentions that people have different things to offer each other, and this induces a need for each other, helping the community. Unity: Different types of people were on the ship during the sermon but had the same goal of serving God.
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
2 Timothy 3:16–17 is perhaps the most important, for it states that Scripture is breathed out by God, which means that the Bible is actually God's words. The phrase breathed out is also a link to the Holy Spirit, which shows a link between the work of God's Spirit, and the work of God's Word.
In the God of the [Old Testament] he saw a being whose character was stern justice, and therefore anger, contentiousness and unmercifulness. The law which rules nature and man appeared to him to accord with the characteristics of this God and the kind of law revealed by him, and this God is the creator and lord of the world ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself".
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The being of God is identical to the "attributes" of God.Characteristics such as omnipresence, goodness, truth and eternity are identical to God's being, not qualities that make up that being as a collection or abstract entities inherent to God as in a substance; in God, essence and existence are the same.
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