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  2. Mark 5 - Wikipedia

    en.wikipedia.org/wiki/Mark_5

    Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. Taken with the calming of the sea in Mark 4:35–41 , there are "four striking works [which] follow each other without a break": [ 1 ] an exorcism , a healing , and the raising of Jairus' daughter .

  3. Jesus healing the bleeding woman - Wikipedia

    en.wikipedia.org/wiki/Jesus_healing_the_bleeding...

    Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...

  4. Exorcism of the Gerasene demoniac - Wikipedia

    en.wikipedia.org/wiki/Exorcism_of_the_Gerasene...

    Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]

  5. Raising of Jairus' daughter - Wikipedia

    en.wikipedia.org/wiki/Raising_of_Jairus'_daughter

    Mark and Luke inform the reader that all this time nobody could heal her, with Mark dramatically adding 'she had spent all she had on physicians to no avail' (Mark 5:25–26; Luke 8:43). [note 1] When she touched Jesus' cloak, her bleeding stopped immediately - according to Mark and Luke. In Matthew, she was not healed until after Jesus had ...

  6. Textual variants in the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Mark 5:9 απεκριθη λεγων – E 565. 700. 1010. απεκριθη – D λεγει αυτω – rest of mss. Mark 5:9 λεγιων ονομα μοι – א B C L Δ λεγεων – A W Θ ƒ 1 ƒ 13 Byz. Mark 5:37 ουδενα μετ' αυτου συνακολουθεσαι – א B C L Δ 892.

  7. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

  8. Biggest problems facing College Football Playoff remain — and ...

    www.aol.com/sports/biggest-problems-facing...

    Right now the first-round sites will be on campuses — No. 9 Tennessee at No. 8 Ohio State, No. 10 Indiana at No. 7 Notre Dame, No. 11 SMU at No. 6 Penn State and No. 12 Clemson at No. 5 Texas.

  9. New Wine into Old Wineskins - Wikipedia

    en.wikipedia.org/wiki/New_Wine_into_Old_Wineskins

    [5] In his commentary on Matthew, Mark, and Luke, [6] John Calvin says this is part of the larger answer Christ is making to the Pharisees about the fact his disciples did not fast twice a week as they did, and as the disciples of John the Baptist did (Calvin also points out that the Pharisees were using it as a way to create a division between ...

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