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Although it has inherited some elements (the criteria of legitimate authority, just cause, right intention) from the older war theory that first evolved around AD 400, it has rejected two premises that underpinned all medieval just wars, including crusades: first, that violence could be employed on behalf of Christ's intentions for mankind and ...
According to the principle of right intention, the aim of war must not be to pursue narrowly defined national interests, but rather to re-establish a just peace. This state of peace should be preferable to the conditions that would have prevailed had the war not occurred. Wars cannot be fought simply to annex property or install a regime change.
The right-intention condition. The intention must be the achieving of only the good effect, with the bad effect being only an unintended side effect. All reasonable measures to avoid or mitigate the bad effect must be taken. The concurrence condition.
Right intention: The main intention of the military action must be to prevent human suffering. Last resort: Every other measure besides military invention has to have already been taken into account. (This does not mean that every measure has to have been tried and been shown to fail, but that there are reasonable grounds to believe that only ...
The Four Right Exertions (cattārimāni sammappadhānāni) are defined with the following traditional phrase: "There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for: "[i] the sake of the non-arising [anuppādāya] of evil, unskillful qualities that have not yet arisen.
An intention is a mental state in which a person commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the content of the intention while the commitment is the attitude towards this content. Other mental states can have action plans as their content, as when one ...
For example, a rock climber forms the intention to kill the climber below him by letting go of the rope. A wayward causal chain would be that, instead of opening the holding hand intentionally, the intention makes the first climber so nervous that the rope slips through his hand and thus leads to the other climber's death. [ 11 ]
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.