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The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine. [80]
A depiction of the first council of Nicaea. Classical trinitarianism [1] [2] is a term which has been used to refer to the model of the trinity formulated in early Christian creeds and classical theologians, such as Augustine and Thomas Aquinas.
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The property of divine grace in the Trinitarian mission is distinct for each person or hypostase of the Holy Trinity yet united, communing, indwelling, in Trinitarian love. All is God's gift from the Father, through the Son's Incarnation and in the gift of the Holy Spirit. [14]
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. [1] Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit. [2]
The Athanasian Creed is usually divided into two sections: lines 1–28 address the doctrine of the Trinity, and lines 29–44 address the doctrine of Christology. [15] Enumerating the three persons of the Trinity (Father, the Son, and the Holy Spirit), the first section of the creed ascribes the divine attributes to each
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The Eternal procession of the Holy Spirit is a theological concept in trinitarianism that describes the relationship of the Holy Spirit within the Holy Trinity. The doctrine of the eternal procession of the Holy Spirit is related to the doctrine of the eternal generation of the Son; however, in Christian theology procession (or spiration) is ...
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