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This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
Certain Muslim states have declared Islam to be their state religion in their constitutions, but do not apply Islamic law in their courts. Islamic states which are not Islamic monarchies are usually referred to as Islamic republics, [ 16 ] such as the islamic republics of Iran, [ 17 ] Pakistan and Mauritania .
With it, the entire non-Muslim world will evidentially "capitulate" to its courage and vigor; [7] without it, Islam would fall victim to heresy, "obsolescence and decay". [ 8 ] The new government held a referendum for public approval to change Iran from a monarchy to an Islamic republic in March 1979, two months after the Islamic Revolution ...
Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] [2] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
Secularism is an ambiguous concept that can be understood to refer to a number of policies and ideas—anticlericalism, atheism, state neutrality toward religion, the separation of religion from state, banishment of religious symbols from the public sphere, or disestablishment (separation of church and state, [4] although Islam has no institution corresponding to this sense of "church"). [1]
The relationship between Islam and nationalism, from the beginnings of Islam until today, has often been tense, with both Islam and nationalism generally opposing each other. Quran and hadith [ edit ]
Darul Islam (lit. meaning House of Islam), [6] also known as Darul Islam/Islamic Armed Forces of Indonesia (Indonesian: Darul Islam/Tentara Islam Indonesia, DI/TII), is an Islamist group whose goal is to fight for the establishment of an Islamic state in Indonesia.
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including its rank and file—to religious doctrine: "Even ...