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Before dawn on the third day, the funeral procession (ekphora) formed to carry the body to its resting place. [11] Depending on the wealth of the family of the deceased, they would often hire people to mourn the dead during these processions. At the time of the funeral, offerings were made to the deceased by only a relative and lover.
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
However, funeral rites did vary both throughout the history of Ancient Greece as well as between the different city-states. For example, cremation was a common practice within the city-state of Athens. [17] A picture of the Telesterion and the Sanctuary of Demeter and Kora at Eleusis in modern day Greece
Ancient Greek funerary vases were made to resemble vessels used for elite male drinking parties, called symposiums. Funerary vases were often painted with symposiums, or Greek tragedies that involved death. There are many types of funerary vases including amphorae, kraters, oinochoe, and kylix cups. Funerary scenes show us how the Greeks ...
Greek tragedies were a popular motif on funeral vases which often contained the death of someone close to the main character within the play. An example of this is the suicide of Ajax vase. Greeks would see these pictures of Greek tragedies on vases, which would remind them of the suffering that heroes of old had to endure.
The inscriptions on some cippi show that they were occasionally used as funeral memorials. [6] Coins for the dead is a form of respect for the dead or bereavement. The practice began in ancient Greece Roman times when people thought the dead needed coins to pay ferryman to cross the river Styx. In modern times the practice has been observed in ...
Several funeral orations from classical Athens are extant, which seem to corroborate Thucydides's assertion that this was a regular feature of Athenian funerary custom in wartime. [a] The Funeral Oration was recorded by Thucydides in book two of his famous History of the Peloponnesian War.
Demosthenes prompted the fortification of Athens and was appointed by ecclesia to the duty of delivering over them the customary funeral speech, honoring the Athenians who died for their city. [1] Although the Athenian statesman was the leader of the anti-Macedonian faction, his countrymen chose him for this honorable duty and not Demades or ...