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  2. Mark 11 - Wikipedia

    en.wikipedia.org/wiki/Mark_11

    Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover.

  3. Triumphal entry into Jerusalem - Wikipedia

    en.wikipedia.org/wiki/Triumphal_entry_into_Jerusalem

    Mark Luke John Disciples' task set by Jesus: Matthew 21:1–5. Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me." "Say that the Lord needs them." Narrator claims this fulfilled a prophecy. Mark 11:1–3

  4. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9–11; [72]

  5. List of biblical commentaries - Wikipedia

    en.wikipedia.org/wiki/List_of_biblical_commentaries

    This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.

  6. Template : Triumphal entry into Jerusalem narrative comparison

    en.wikipedia.org/wiki/Template:Triumphal_entry...

    The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:111, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]

  7. Synoptic Gospels - Wikipedia

    en.wikipedia.org/wiki/Synoptic_Gospels

    Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.

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