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They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle, whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
In Christian theology, the concept of the unity of the Church was developed by the Apostles, Holy Fathers and apologists.The greatest contribution to the doctrine of church unity was made by the apostles Peter and Paul, Ignatius of Antioch, Irenaeus of Lyons, Cyprian of Carthage, Basil the Great, Gregory the Theologian, John Chrysostom, and John of Damascus.
The Catholic Church takes the position that the Church itself has a proper role in guiding and informing consciences, explaining the natural law, and judging the moral integrity of the state, thereby serving as check to the power of the state. [143] The Church teaches that the right of individuals to religious freedom is an essential dignity.
The line dividing church and state interests was not always clear. [12] The church also ruled its own territory directly in the form of the Papal States. [citation needed] The most notable instances of the church exercising influence over the kingdoms were the Crusades, when it called the Christian kingdoms to arms to fight religious wars.
Historically, the most widespread Christian church in Asia was the Church of the East (now the Assyrian Church of the East), the Christian church of Sasanian. This church is often known as the Nestorian Church, due to its later adoption of the doctrine of Nestorianism, which emphasized the disunity of the divine and human natures of Christ. It ...
Yet five years later, despite new church laws to hold bishops accountable and promises to do better, the Catholic Church’s in-house legal system and pastoral response to victims has proven ...
The Eastern Churches maintained the idea that every local city-church with its bishop, presbyters, deacons and people celebrating the Eucharist constituted the whole Church. In this view called Eucharistic ecclesiology (or more recently holographic ecclesiology), every bishop is Saint Peter 's successor in his church ("the Church") and the ...
Roman Catholic theology, reacting against the protestant concept of an invisible Church, emphasized the visible aspect of the Church founded by Christ, but in the twentieth century placed more stress on the interior life of the Church as a supernatural organism, identifying the Church, as in the encyclical Mystici corporis Christi of Pope Pius XII, with the Mystical Body of Christ. [14]