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Augustine: " And the Lord includes herein man’s two mouths, one of the body, one of the heart. For when He says, Not all that goeth into the mouth defileth a man, He clearly speaks of the body’s mouth; but in that which follows, He alludes to the mouth of the heart, But those things which proceed out of the mouth, come forth from the heart ...
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'" The New Living Translation translates the passage as:
[36] Henry supports his interpretation with Matthew 5:28, where Jesus warns that whoever looks at a (married) woman lustfully has already committed adultery with her in his heart. Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. Lying is a mortal sin when it does grave injury to the virtues of justice and charity. Lying is a profanation of speech, whereas the purpose of speech is to communicate known truth to others.
In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before eating. Jesus responds: Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth, that is what makes him 'unclean.' [3]
adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said, 'You shall not commit adultery;' 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. The Novum Testamentum Graece text is:
The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged. Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
The swine though they do not assault by biting as dogs, yet do they defile by trampling upon, and therefore He said, Cast not your pearls before swine. [15] Rabanus Maurus: Or; The dogs are returned to their vomit; the swine not yet returned, but wallowing in the mire of vices. [15]