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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the heavens ( Hebrew : שָׁמַיִם , romanized : šāmayim ) in a whirlwind, but the word can mean either heaven ...
Augustine: "As much as to say; Thy father is dead; but there are also other dead who shall bury their dead, because they are in unbelief." [4] Chrysostom: "This moreover shows that this dead man was not his; for, I suppose, he that was dead was of the unbelieving. If you wonder at the young man, that in a matter so necessary he should have ...
The Bible does not provide much information on what Heaven is supposed to be like. [4] As a result, Christian theologians are usually not very specific when describing heaven. [4] The Book of Revelation states that the New Jerusalem will be transported from Heaven to Earth, rather than people from Earth going to Heaven. [5]
In the Roman Catholic Church, the Absoute (or absolution of the dead) is a symbolic ablution of the deceased's body following the Requiem Mass. While specific prayers are said, the coffin is incensed and sprinkled with holy water. The absolution of the dead is only performed in context of the Tridentine Mass.
Those in the intermediate state have traditionally been the beneficiaries of prayers, such as requiem masses. In the East, the saved are said to rest in light while the wicked are confined in darkness; the dead can be assisted by prayer. [1] Prayers are said to benefit those in Hades, even those who were pagans. [2]
Avery-Peck 2000 says, "Scripture does not present even a rudimentarily developed theology of the soul" [224] and "The notion of the soul as an independent force that animates human life but that can exist apart from the human body—either prior to conception and birth or subsequent to life and death—is the product only of later Judaism". [225]
Verily I say unto you, They have their reward. The World English Bible translates the passage as: When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
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