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Andrade, Mary J. Day of the Dead A Passion for Life – Día de los Muertos Pasión por la Vida. La Oferta Publishing, 2007. ISBN 978-0-9791624-04; Anguiano, Mariana, et al. Las tradiciones de Día de Muertos en México. Mexico City 1987. Brandes, Stanley (1997). "Sugar, Colonialism, and Death: On the Origins of Mexico's Day of the Dead".
Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
An ofrenda (Spanish: "offering") is the offering placed in a home altar during the annual and traditionally Mexican Día de los Muertos celebration. An ofrenda, which may be quite large and elaborate, is usually created by the family members of a person who has died and is intended to welcome the deceased to the altar setting.
Pan de muertos and other offerings on an altar de muertos. In this regard, Stanley Brandes, historian and anthropologist of Mexican culture (and in particular of the Day of the Dead), comments: To the question of European vs indigenous origins, there can be no simple resolution until more extensive colonial sources come to light.
A sugar skull, a common gift for children and decoration for the Day of the Dead.. A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton.
"The Altar of the Dead" is a short story by Henry James, first published in his collection Terminations in 1895. A fable of literally life and death significance, the story explores how the protagonist tries to keep the remembrance of his dead friends, to save them from being forgotten entirely in the rush of everyday events.
Altar in Roskilde Cathedral beneath by a carved reredos. An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in Christianity, Buddhism, Hinduism, and modern paganism.
In her book, Borderlands/La Frontera: The New Mestiza, Gloria E. Anzaldúa notes that "lopeuh" is a Nahuatl word meaning "the one who is at one with the beasts", and "coatl" is the Nahuatl word for serpent. In the story of the virgin's apparition to Juan Diego, Guadalupe tells Juan Diego that her name is "María Coatlalopeuh".