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Judah, Jacob's fourth son, mistook his daughter-in-law Tamar for a prostitute while she was veiled, and had sex with her. [11] Amram married his paternal aunt Jochebed, the mother of Miriam, Aaron, and Moses. [12] However, according to the Septuagint, she was his cousin. [13] Amnon, King David's eldest son and heir to the throne, raped his half ...
[6] [7] The explicit prohibition against engaging in sexual activity with "both a woman and her daughter" [8] implicitly forbids sexual activity between a man and his daughter, as does the prohibition against engaging in sexual activity with "any that is near of kin". [9]
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. [58] His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. [58] And he stayed with/kept Dinah, the daughter of Jacob, and he lusted after the young woman, and he tried to quiet the young ...
Concerned for their father having descendants, one evening, Lot's eldest daughter gets Lot drunk and has sex with him without his knowledge. The following night, the younger daughter does the same. They both become pregnant; the older daughter gives birth to Moab, while the younger daughter gives birth to Ammon. [6]
In the Book of Genesis, Dinah (/ ˈ d aɪ n ə /; Hebrew: דִּינָה, Modern: Dīna, Tiberian: Dīnā, 'judged'; 'vindicated') was the seventh child and only daughter of Leah and Jacob. The episode of her rape by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi , commonly referred to ...
Throughout the Old Testament, the taking of multiple wives is recorded many times. [32] [33] An Israelite father could sell his unmarried daughters into servitude, with the expectation or understanding that the master or his son could eventually marry her (as in Exodus 21:7–11.) It is understood by Jewish and Christian commentators that this ...
One's daughter (inferred from Leviticus 18:10. Talmud Gittin 83a also implies that the prohibition on marrying one's daughter is a matter of Torah law [34]) One's granddaughter (Leviticus 18:10) A woman and her daughter (Leviticus 18:17) A woman and her granddaughter (Leviticus 18:17) One's aunt by blood (Leviticus 18:12–13)
The firstborn or firstborn son (Hebrew בְּכוֹר bəḵōr) is an important concept in Judaism.The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel.