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The first evidence of their reappearance is in the 1230s or 1250s, most notably the depiction of Goliath in the Trinity College Apocalypse manuscript (c. 1230). [5] The lack of other evidence suggests that they were uncommon at the time. [6] Almost all greaves used at this time are known as schynbalds, or greaves that only protected the shin. [6]
The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
[7] Albright and Mann note that a viper's brood was a common expression at the time indicating those filled with malice. [8] Jesus later uses the same turn of phrase in Matthew 12:34 and 23:33. France speculates that the term could be rooted in Jeremiah 46:22, which also connects to the tree metaphor in Matthew 3:10. [9]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Close-up of a World War I era United States Army infantryman's puttees. A puttee (also spelled puttie, adapted from the Hindi paṭṭī, meaning "bandage") is a covering for the lower part of the leg from the ankle to the knee, also known as: legwraps, leg bindings, winingas and Wickelbänder etc.
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same. [5] [better source needed]
Kew. Rhone. [a] is a concept album by British bass guitarist and composer John Greaves, and American singer-songwriter and guitarist Peter Blegvad.[2] [3] It is a song cycle composed by Greaves with lyrics by Blegvad, and was performed by Greaves and Blegvad with vocalist Lisa Herman and others.
Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): [3] 1QIsa a: complete; 4QIsa b (4Q56): extant: verses 10‑11; 4QIsa c (4Q57): extant: verses 3‑12; 4QIsa e (4Q59): extant: verses 17‑20; There is also a translation into Koine Greek known as the Septuagint, made in the last few ...