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The "Word of Wisdom" is the common name of an 1833 section of the Doctrine and Covenants, [1] a book considered by many churches within the Latter Day Saint movement to be a sacred text. The section defines beliefs regarding certain drugs , nutritious ingredients in general, and the counsel to eat meat sparingly; it also offers promises to ...
The Book of Wisdom, or the Wisdom of Solomon, is a book written in Greek and most likely composed in Alexandria, Egypt. It is not part of the Hebrew Bible but is included in the Septuagint . Generally dated to the mid-first century BC , [ 1 ] or to the reign of Caligula (AD 37–41), [ 2 ] the central theme of the work is " wisdom " itself ...
[29] [c] Smith's first recorded revelation was a rebuke chastising Smith for having let Martin Harris lose 116 pages of Book of Mormon manuscript. [30] The revelation was written as if God were talking rather than as a declaration mediated through Smith; subsequent revelations assumed a similar authoritative style, often opening with words such ...
Page:The Divine Wisdom of the Word of God.pdf/8 Metadata This file contains additional information, probably added from the digital camera or scanner used to create or digitize it.
In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
The Epistles of Wisdom are also referred to as the Kitab al-Hikma (Book of Wisdom) and al-Hikma al-Sharifa. Other ancient Druze writings include the Rasa'il al-Hind (Epistles of India) and the previously lost (or hidden) manuscripts such as al-Munfarid bi-Dhatihi and al-Sharia al-Ruhaniyya as well as others including didactic and polemic ...
In the early Latter Day Saint movement, the School of the Prophets (School, also called the "school of the elders" or "school for the Prophets") was a select group of early leaders who began meeting on January 23, 1833 in Kirtland, Ohio under the direction of Joseph Smith for both theological and secular learning.
The eschatology of the book is rather unusual. The end time described by the author does not manifest itself in the normal culmination of a battle, judgment or catastrophe, but rather as "a steady increase of light, [through which] darkness is made to disappear or in which iniquity dissolves and just as the smoke rising into the air eventually dissipates". [5]