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The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [115] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The term originally referred to the Christian message that was preached, but it later came to refer to the books in which the message was written. [2] Gospels are a genre of ancient biography in early Christian literature. The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included ...
Like the rest of the New Testament, the four gospels were written in Greek. [56] The Gospel of Mark probably dates from around AD 70, [15] Matthew and Luke around AD 85–90, [16] and John AD 90–110., [17] which puts their composition likely within the lifetimes of various eyewitnesses, including Jesus's own family.
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
A scientist recently discovered a lost fragment of a manuscript representing one of the earliest translations of the Gospels. Scientists Have Discovered an Ancient Hidden Chapter in the Bible Skip ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
The First Epistle of John stands out from the others due to its form, but they are united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.