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The Quest of the Historical Jesus (German: Von Reimarus zu Wrede: eine Geschichte der Leben-Jesu-Forschung, literally "From Reimarus to Wrede: a History of Life-of-Jesus Research") is a 1906 work of Biblical historical criticism written by Albert Schweitzer during the previous year, before he began to study for a medical degree.
Albert Schweitzer, whose book The Quest of the Historical Jesus coined the term [23]. As the Enlightenment ended, various scholars in Europe began to go beyond textual analysis and the development of gospel harmonies and began to produce biographies of Jesus typically referred to as Lives of Jesus.
Distinguishing between the historical Jesus and the stories that the gospels tell about him. Hermann Samuel Reimarus (1694–1768) started the quest for the historical Jesus and David Friedrich Strauss established it as part of biblical criticism with his book Life of Jesus Critically Examined (1835). Distinguishing between the Synoptics and John.
Albert Schweitzer, whose book coined the phrase Quest [for] the Historical Jesus. The enthusiasm shown during the first quest diminished after Albert Schweitzer's critique of 1906 in which he pointed out various shortcomings in the approaches used at the time.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Albert Schweitzer wrote in The Quest of the Historical Jesus (1906; 1910) that Strauss's arguments "filled in the death-certificates of a whole series of explanations which, at first sight, have all the air of being alive, but are not really so." He adds that there are two broad periods of academic research in the quest for the historical Jesus ...
In The Quest, Schweitzer criticised the liberal view put forward by liberal and romantic scholars during the first quest for the historical Jesus. Schweitzer maintained that the life of Jesus must be interpreted in the light of Jesus' own convictions, which reflected late Jewish eschatology and apocalypticism. Schweitzer writes:
The book is a historical review of some 35 major deniers of Jesus historicity (radicals, mythicists) covering the period 1780 – 1926, and was meant to be Drews’s response to Albert Schweitzer's Quest of the Historical Jesus of 1906.