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Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
Misotheism is the "hatred of God" or "hatred of the gods" (from the Greek adjective misotheos (μισόθεος) "hating the gods" or "God-hating" – a compound of, μῖσος, "hatred" and, θεός, "god"). A related concept is dystheism (Ancient Greek: δύσ θεός, "bad god"), the belief that a god is not wholly good, and is evil.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
The name of the Goose is reportedly Satanael and it claims to be a god. When God asks Satanael who he is, the devil answers "the god of gods". God requests that the devil then dive to the bottom of the sea to carry some mud, and from this mud, they fashioned the world. God created his angels, and the devil created his demons.
The most unsettling part of these pardons, however, is that they are giving mercy a bad name. The purpose of the pardon is to allow for a fudge when the legal system has misfired or overshot the mark.
Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, [2] include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. [2] The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic.
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