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In the Southern United States, some Americans were anti-French for white supremacist reasons. For example, John Trotwood Moore , a Southern novelist and local historian who served as the State Librarian and Archivist of Tennessee from 1919 to 1929, lambasted the French for "intermarrying with the Indians and treating them as equals" during the ...
Anti-French sentiment (Francophobia or Gallophobia) is the fear of, discrimination against, prejudice of, or hatred towards France, the French people, French culture, the French government or the Francophonie (set of political entities that use French as an official language or whose French-speaking population is numerically or proportionally large). [1]
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
Paine's work advocated the right of the people to overthrow their government and was therefore targeted with a writ for his arrest issued in early 1792. Paine fled to France in September, despite not being able to speak French, but he was quickly elected to the French National Convention .
Alexis Charles Henri Clérel, comte de Tocqueville [a] (29 July 1805 – 16 April 1859), [7] was a French aristocrat, diplomat, political philosopher, and historian.He is best known for his works Democracy in America (appearing in two volumes, 1835 and 1840) and The Old Regime and the Revolution (1856).
Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the 18th century—and a critique of the idea of ...
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The saying "Better be wrong with Sartre than right with Aron" became popular among French intellectuals. [8] Considered by many as a voice of moderation in politics, [9] Aron had many disciples on both the political left and right; he remarked that he personally was "more of a left-wing Aronian than a right-wing one". [10]