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Uluru is considered sacred to the Aboriginal people as it is known to protect ancient spirits of the region. [13] In this sense, Uluru is deeply important to the Aboriginal cultural identity. [13] As the creation of Uluru is central to Adnoartina’s story, this deity is regarded as an important figure in the Aboriginal culture. [4]
In 1993, a dual naming policy was adopted that allowed official names that consist of both the traditional Aboriginal name (in the Pitjantjatjara, Yankunytjatjara and other local languages) and the English name. On 15 December 1993, it was renamed "Ayers Rock / Uluru" and became the first official dual-named feature in the Northern Territory.
Dhakhan, ancestral god of the Kabi; I'wai, culture hero of the Kuuku-Ya'u; Yalungur, god of the first baby; Yarri a tree-climbing predatory animal along the Herbert River (possibly part of the myths of speakers of the Warrgamay language or Warrongo language).
In some Aboriginal cultures, the body is placed on a raised platform for several months, covered in native plants, or in a cave or tree. When only the bones remain, family and friends scatter them in various ways, or place them in a special place. [33] Many Aboriginal people believe in a place called the "Land of the Dead".
Articles relating to Uluru, its history, and its depictions. It is a large sandstone formation in the centre of Australia. Uluru is sacred to the Pitjantjatjara, the Aboriginal people of the area, known as the Aṉangu. The area around the formation is home to an abundance of springs, waterholes, rock caves and ancient paintings.
Uluṟu-Kata Tjuṯa National Park is a protected area in the Northern Territory of Australia.The park is home to both Uluru and Kata Tjuta.It is located 1,943 kilometres (1,207 mi) south of Darwin by road and 440 kilometres (270 mi) south-west of Alice Springs along the Stuart and Lasseter Highways.
The Milky Way over Uluru. The Dreaming, according to Carl Strehlow, sees the Milky Way as a river connected to the dwelling of a Creator Deity. Early doubts about the precision of Spencer and Gillen's English gloss were expressed by the German Lutheran pastor and missionary Carl Strehlow in his 1908 book Die Aranda (The Arrernte).
The name Pitjantjatjara derives from the word pitjantja, a nominalised form of the verb "go" (equivalent to the English "going" used as a noun). Combined with the comitative suffix -tjara, it means something like "pitjantja-having" (i.e. the variety that uses the word pitjantja for "going").