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This is a list of original Roman Catholic hymns. The list does not contain hymns originating from other Christian traditions despite occasional usage in Roman Catholic churches. The list has hymns in Latin and English.
This page was last edited on 2 September 2023, at 12:51 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
The earliest Latin hymns were built on the template of the hymns (ῠ̔́μνοι) of the Greek and Syriac churches of the second to third centuries.The first Latin hymns were composed by Hilary of Poitiers (d. 367), who had spent in Asia Minor some years of exile from his see, and had thus become acquainted with the hymns of the Eastern Church; his Liber Hymnorum has not survived.
Jubilate Deo is a small hymnal of Gregorian chant in the Latin Rite of the Catholic Church, produced after the liturgical reforms of Vatican II. It contains a selection of chants used in the Mass and various liturgies (e.g. Benediction of the Blessed Sacrament), as well as Marian antiphons and seasonal hymns.
In response, the Catholic Church's Council of Trent, while not condemning vernacular liturgy in principle, discouraged its indiscriminate use and defended Latin's suitability for worship. [ 3 ] [ 4 ] After the council's conclusion, Pope Pius V codified and widely mandated the use of revised liturgical books of the Roman Rite that continued the ...
Veni Creator Spiritus (Latin: Come, Creator Spirit) is a traditional Christian hymn believed to have been written by Rabanus Maurus, a ninth-century German monk, teacher, archbishop, and saint. When the original Latin text is used, it is normally sung to a Gregorian Chant tune first known from Kempten Abbey around the year 1000.
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"Adoro te devote" is a prayer written by Thomas Aquinas. [1] Unlike hymns which were composed and set to music for the Solemnity of Corpus Christi, instituted in 1264 by Pope Urban IV for the entire Latin Church [2] of the Catholic Church, it was not written for a liturgical function and appears in no liturgical texts of the period; some scholars believe that it was written by the friar for ...