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The Biblical account of the life of Sarah is contained in Genesis 12 - 22 (about 16 pages) most of which is centered on Abraham. Card expands the story into a novel of over 300 pages, so many of the details and characters are fictional. He also seems to use the Book of Abraham, a section of the LDS Standard Works. The core story-line does not ...
Book one in the Women of Genesis series. Women of Genesis is a series of novels begun in 2000 by Orson Scott Card. The novels in this series are centred on the wives of the Biblical Patriarchs of the Book of Genesis. As of December 2024, three books have been published, and the fourth and fifth books in the series are currently listed as works ...
The book was a New York Times bestseller [2] and book club discussion guides for it have been published. [3] According to the Los Angeles Times review, "By giving a voice to Dinah, one of the silent female characters in Genesis, the novel has struck a chord with women who may have felt left out of biblical history. It celebrates mothers and ...
I Samuel; II Samuel; I Chronicles [14] [15] [16] Aholibamah (or Oholibamah) – Daughter of Anah and one of Esau's wives. Also called Judith. Genesis [17] Anna the Prophetess – aged Jewish prophetess who prophesied about Jesus at the Temple of Jerusalem. Luke [18] Asenath – Egyptian wife of Joseph. Genesis [19] Asherah - Consort of God ...
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Phyllis Trible (born October 25, 1932) is a feminist biblical scholar from Richmond, Virginia, United States. [1] Trible's scholarship focuses on the Hebrew Bible and she is noted for her prominent influence on feminist biblical interpretation. [2]
Genesis 14:1 lists four names: "It was in the time of Amraphel king of Shinar, Arioch king of Ellasar, Chedor-Laomer king of Elam, and Tidal king of the Goiim." Following the discovery of documents written in the Elamite language and Babylonian language, it was thought that Chedorlaomer is a transliteration of the Elamite name Kudur-Lagamar.
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.