Search results
Results from the WOW.Com Content Network
The Pentecostal Union of Romania (Romanian: Uniunea Penticostală din România) or the Apostolic Church of God (Romanian: Biserica lui Dumnezeu Apostolică) is Romania's fourth-largest religious body and one of its eighteen officially recognised religious denominations.
Baptist witnesses did not enter Old Romania until the 20th century, and Orthodox opposition was strong. Nevertheless, a church was organized in Jegalia in 1909. An ethnic Romanian church was formed in Bucharest in 1912 by Constantin Adorian (1882–1954), a Romanian who had previously joined the German Baptist church in Bucharest.
De-aici, din depărtări, privim spre tine Și plângem jalnic chinul tău amar, Când știm că frații cei rămași în tine Sunt torturați de un popor barbar. Cor Te vom lua, că tu ești doar al nostru, Lăsat pe veci de daci și de romani, Te-am moștenit de la strămoșii noștri Și nimănui nu te-om lăsa în dar. Cor
Pentecostals believe the private use of tongues in prayer (i.e. "prayer in the Spirit") "promotes a deepening of the prayer life and the spiritual development of the personality". From Romans 8:26–27 , Pentecostals believe that the Spirit intercedes for believers through tongues; in other words, when a believer prays in an unknown tongue, the ...
Map of the region of Bukovina, divided between Romania and Ukraine "Cântă cucu-n Bucovina" or "Cântă cucu în Bucovina" (transl. 'Sings the Cuckoo in Bukovina') is a Romanian folk song, more precisely a doină, composed in 1904 by Constantin Mandicevschi [de; ru; uk].
The lauda (Italian pl. laude) or lauda spirituale was the most important form of vernacular sacred song in Italy in the late medieval era and Renaissance. Laude remained popular into the nineteenth century.
Pentecostalism first came to Germany in 1906–1908, but the BFP was founded in 1954 as the Association of Christian Churches in Germany (Arbeitsgemeinschaft der Christengemeinden in Deutschland, ACD). [3]
The earliest musical settings of the mass are Gregorian chant.The different unchanging portions of the mass, collectively known as the Ordinary, came into the liturgy at different times, with the Kyrie probably being first (perhaps as early as the 7th century) and the Credo being last (it did not become part of the Roman mass until 1014).