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It explicitly relates to Cohen's Jewish roots, echoing the words of the Unetanneh Tokef prayer. [1] [2] In synagogues, the prayer is recited during the High Holy Days. [3] The song was written after Cohen's improvised concerts for Israeli soldiers in the Sinai Peninsula during the Yom Kippur War. [4] The song is sung as a duet with Jewish ...
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
It enumerates common Jewish motifs and teachings. It is meant to be fun and humorous, while still imparting important lessons to the children present. Recitation varies from family to family. The song has versions in Hebrew, Yiddish, Arabic, and many other vernacular languages. Sometimes it is played as a memory game, recited without looking.
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"Hevenu shalom aleichem" (Hebrew: הבאנו שלום עליכם "We brought peace upon you" [1]) is a Hebrew-language folk song based on the greeting Shalom aleichem.While perceived to be an Israeli folk song, the melody of "Hevenu shalom aleichem" pre-dates the current state of Israel and is of Hasidic origin.
The following story is recorded in the 13th-century halakhic work Or Zarua, which attributes it to Ephraim of Bonn (a compiler of Jewish martyrologies, died ca. 1200): [5]. I found in a manuscript written by Rabbi Ephraim of Bonn that Rabbi Amnon of Mainz wrote Untanneh Tokef about the terrible event which befell him, and these are his words: "It happened to Rabbi Amnon of Mainz, who was the ...
The three portions relate to central issues of Jewish belief. In the Mishnah (Berakhot 2:5) the reciting of the shema was linked with re-affirming a personal relationship with God's rule. Literally, reciting the shema was stated as "receiving the kingdom of heaven." ["Heaven" is a metaphor for God.
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