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In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
Nigun refers to religious songs and tunes that are sung by groups. It is a form of voice instrumental music, often without any lyrics or words, although sounds like “bim-bim-bam” or “Ai-ai-ai!” are often used. Sometimes, Bible verses or quotes from other classical Jewish texts are sung repetitively in the form of a nigun.
Salamone Rossi (1570 – c. 1630) of Mantua composed a series of choral settings called "The Songs of Solomon", based on Jewish liturgical and biblical texts. Most art musicians of Jewish origin in the 19th century composed music that cannot be considered Jewish in any sense.
Klezmer (Yiddish: קלעזמער or כּלי־זמר) is an instrumental musical tradition of the Ashkenazi Jews of Central and Eastern Europe. [1] The essential elements of the tradition include dance tunes, ritual melodies, and virtuosic improvisations played for listening; these would have been played at weddings and other social functions.
David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."
These songs are composed from within one pool of composers and one pool of arrangers. Many of the entertainers are former yeshiva students, and perform dressed in a dress suit. Many have day jobs and sideline singing at Jewish weddings. Others moonlight in kollel study or at Jewish organizations. Some have no formal musical education, and sing ...
Hava Nagila" (Hebrew: הָבָה נָגִילָה, Hāvā Nāgīlā, "Let us rejoice") is a Jewish folk song. It is traditionally sung at celebrations, such as weddings, Bar and bat mitzvahs, and other Jewish holidays among the Jewish community. Written in 1918, it quickly spread through the Jewish diaspora.
Within the traditional Jewish community, cantoral and chasiddic melodies were the musical standard.. In the 1950s and early 1960s recordings began to be made of non-cantorial Jewish music, beginning with Ben Zion Shenker's recording of the music of the Modzitz chassidic sect [2] and Cantor David Werdyger's Gerrer recordings.