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Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Following the abduction of Kore by the Underworld God, Hades, Demeter went in desperate search for her lost daughter, who would later come to be known as Persephone (Ancient Greek: Περσεφονη). [5] In Arcadia, however, it appears to have been more common to refer to this daughter of Demeter as Kore or through various other epithets.
Demeter and Metanira, detail of an Apulian red-figure hydria, Antikensammlung Berlin (1984.46) In Greek mythology, Metanira (/ ˌ m ɛ t ə ˈ n aɪ r ə /; Ancient Greek: Μετάνειρα Metáneira) or Meganira [1] was a queen of Eleusis as wife of King Celeus. She was the daughter of Amphictyon, the king of Athens. [2]
As a gift to Celeus, because of his hospitality, Demeter planned to make Demophon a god by anointing and coating him with ambrosia, breathing gently upon him while holding him in her arms and bosom, and making him immortal by burning his mortal spirit away in the family's hearth every night. She put him in the fire at night like a firebrand or ...
Their joint cult recalls Demeter's search for Persephone after the latter's abduction into the Underworld by Hades. At the Aventine, the new cult took its place alongside the old. It did not refer to Liber, whose open and gender-mixed cult played a central role in plebeian culture as a patron and protector of plebeian rights, freedoms and values.
In a different Orphic fragment (Fr. 49) of a hymn relating the abduction of Persephone, Baubo is the name of the mother of Demophon — a mortal child whom Demeter unsuccessfully attempts to turn immortal by anointing him with ambrosia and placing him nightly in the fire.
Female figure carrying a torch and piglet to celebrate rites of Demeter and Persephone (from Attica, 140–130 BCE) The Priestess of Demeter and Kore, sometimes referred to as the High Priestess of Demeter, was the High Priestess of the Goddesses Demeter and Persephone (Kore) in the Telesterion in Eleusis in Ancient Athens. It was one of the ...
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