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Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. [3] The Catechism of the Catholic Church sees the account in the Acts of the Apostles 8:14–17 as a scriptural basis for Confirmation as a sacrament distinct from Baptism:
The Catholic Church Anglo-Catholics teach that, like baptism, confirmation marks the recipient permanently, making it impossible to receive the sacrament twice. It accepts as valid a confirmation conferred within churches, such as the Eastern Orthodox Church , whose Holy Orders it sees as valid through the apostolic succession of their bishops.
[26] The Catechism of the Catholic Church says, "In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation (Chrismation) and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their ...
Byzantine Catholics celebrate the sacraments of baptism, confirmation (Chrismation), and Holy Communion on the same day as an infant's baptism. Traditions of celebration surrounding First Communion usually include large family gatherings and parties to celebrate the event. The first communicant wears special clothing.
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.
Whereas in Western Christian theology, confirmation is seen as completing or sealing of the baptismal covenant, the conferral of full membership, the perfecting one's bond with the Church, and/or the strengthening of gifts of the Holy Ghost to enable the recipient to live the Christian life, in the Eastern Orthodox tradition chrismation is ...
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The sacraments of initiation (also called the “mysteries of initiation”) are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. [1] As such, they are distinguished from the sacraments of healing ( Anointing of the sick and Sacrament of Penance ) [ 2 ] and from the sacraments of service ( Marriage and ...