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The discourse forms an ex eventu (after the event) prophecy, with close parallels with certain Babylonian works. The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog. The heroes of Daniel 11–12, the "wise", are based on the "Suffering Servant" of Isaiah 53. [18]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
God appoints a regent from the House of David (i.e. the Messiah) to lead the Jewish people and the world, and usher in the Messianic Age, characterised by justice, righteousness, and peace; All nations recognize that the God of Israel is the only true God and gather to the mount Zion
God will make Jerusalem a heap of ruins, a haunt of jackals; and will lay waste the towns of Judah so no one can live there.(9:11) God will have compassion on Israel and cause them to return to the land after scattering them among the nations (12:14, 15; 31:8–10; 33:7).
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Iran–Israel proxy conflict Part of the Arab–Israeli conflict, the Iran–Saudi Arabia proxy conflict, and the Iran–Turkey proxy conflict Israel (orange) and Iran (green) shown within the Middle East Date 16 February 1985 – ongoing (40 years, 1 week and 6 days) Location Worldwide Status ...
King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah. prophecies of Elijah, Micaiah, and Elisha. c. 837 BC–c. 800 BC [citation needed] King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC.
Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of God. A prophecy of Jeremiah is reinterpreted so that "70 years" means "70 weeks of years", and the last half of the last "week" is defined as "a time, times, and half a time", then as 2,300 "evenings and mornings ...
The Prophecy of Seventy Weeks (chapter 9 of the Book of Daniel) tells how Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. [1]