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Christian Friedrich Samuel Hahnemann (/ ˈ h ɑː n ə m ə n / HAH-nə-mən, German: [ˈzaːmueːl ˈhaːnəman]; 10 April 1755 [1] – 2 July 1843) was a German physician, best known for creating the pseudoscientific system of alternative medicine called homeopathy.
While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the Dialogues , Hume's characters debate a number of arguments for the existence of God , and arguments whose proponents believe through which we may come to know the nature of God.
Treatise on the Gods (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his Treatise on Right and Wrong (1934). [1] The first and second printings were sold out before publication, and eight more printings followed. [ 2 ]
In 1796, some six years after Hahnemann first experienced the effect of Peruvian Bark Cinchona in 1790 he published an article under the title "Essay on a New Principle". After conducting personal observations and experiments, Hahnemann published his new account of homoeopathy in book form in 1810.
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
glory to God alone: A motto of the Protestant Reformation and one of the five solas, referring to the idea that God is the creator of all good things and deserves all the praise for them. Johann Sebastian Bach often signed his manuscripts with the abbreviation S.D.G. to invoke this phrase, as well as with AMDG (ad maiorem Dei gloriam).
In Spinoza's Short Treatise on God, Man, and His Well-Being, he wrote a section titled "Treating of God and What Pertains to Him", in which he discusses God's existence and what God is. He starts off by saying: "whether there is a God, this, we say, can be proved". [27] His proof for God follows a similar structure as Descartes' ontological ...
The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2]