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Guilt is a feeling that arises when we violate the absolute standards of morality within us, when we violate our conscience. A person may suffer from guilt although no one else knows of his or her misdeed; this feeling of guilt is relieved by confessing the misdeed and making restitution.
A consciousness of guilt may, for example, be evinced by a false alibi or explanation for one's actions, intimidation of a witness, destruction or concealment of evidence or flight. Haim Cohn explains the concept: [6] First and foremost, there is "guilt" within the meaning of criminal law.
Scrupulosity is the pathological guilt and anxiety about moral issues. Although it can affect nonreligious people, it is usually related to religious beliefs. It is personally distressing, dysfunctional, and often accompanied by significant impairment in social functioning.
The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
Guilt and the neurotic repression of instinct are simply the price we pay in order to live together harmoniously in families and communities. The guilty conscience is the price paid by the individual to belong to civilized society, but often this guilt is left unconscious and is experienced as anxiety or 'discontent'.
A moral injury is an injury to an individual's moral conscience and values resulting from an act of perceived moral transgression on the part of themselves or others. [1] It produces profound feelings of guilt or shame, [1] moral disorientation, and societal alienation. [2]
A social conscience is "a sense of responsibility or concern for the problems and injustices of society". [1]While our conscience is related to moral conduct in our day-to-day lives with respect to individuals, social conscience is concerned with the broader institutions of society and the gap that we may perceive between the sort of society that should exist and the one that does exist.
The journalist Anna Politkovskaya provided (prior to her murder) an example of conscience in her opposition to the Second Chechen War and then-Russian President Vladimir Putin. [246] Conscience motivated the Russian human rights activist Natalia Estemirova, who was abducted and murdered in Grozny, Chechnya in 2009. [247]