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A remnant shall be saved, Isaiah 65:8-10. Judgments on the wicked, and blessings on the godly, Isaiah 65:11-16. The flourishing and peaceable state of the new Jerusalem, Isaiah 65:17-25. R. Moses the priest, as Aben Ezra observes, interprets this of the nations of the world; and that the sense is, "even to the Gentiles that are not called by my ...
The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter , and the Book of Revelation in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come.
Isaiah 35:9 casts a lion as metaphorically forbidden in the future paradise ("No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there"); [3] yet, Isaiah 65:25 and Isaiah 11:6–7, respectively reference such formerly ravenous beasts as becoming peaceable: "The wolf and ...
Gad was the name of the pan-Semitic god of fortune, usually depicted as a male but sometimes as a female, [2] and is attested in ancient records of Aram and Arabia.Gad is also mentioned in the bible as a deity in the Book of Isaiah (Isaiah 65:11 – some translations simply call him (the god of) Fortune), as having been worshipped by a number of Hebrews during the Babylonian captivity. [3]
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The term "second death" occurs four times in the New Testament, specifically in Revelation 2:11, 20:6, 20:14, and 21:8. According to Revelation 2:11 and 20:6, those who overcome the devil's tribulation have part in the first resurrection and will not be hurt by the second death, which has no power over them.
A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians. The most common view is that while God does not need prayer, humans do.
The fixed phrase 'Amen, Amen' is seen five times – Psalm 41:13; 72:19; 89:52; Numbers 5:22; Nehemiah 8:6. It is translated as 'of truth' two times in Isaiah 65:16. Three distinct Biblical usages of amen may be noted: [3] Initial amen, referring back to words of another speaker and introducing an affirmative sentence, e.g. 1 Kings 1:36. [3]
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