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Tōnacātēuctli, god of sustenance associated with Ometecuhtli. Piltzintēuctli, god of the visions. In Aztec mythology, he is associated with Mercury (the planet that is visible just before sunrise or just after sunset) and healing. Citlalatonac, god of female stars in the Milky Way. Mixcōātl, god of hunting and old god of hurricanes and ...
Historian Mary Miller even suggests that Tlaltecuhtli may be the face in the center of the famous Aztec Calendar Stone (Piedra del Sol), where she symbolizes the end of the 5th and final Aztec cosmos. [8] Tlaltecuhtli appears in the Aztec calendar as the 2nd of the 13 deity days, and her date glyph is 1 Rabbit.
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Jure Grando (Croatia) first real person described as a vampire in historical records Ghoul (Arabic lore) – "The Arabic stories of the ghole spread east and were adopted by the people of the Orient, where it evolved as a type of vampiric spirit called a ghoul."
Āhuiatēteoh (Nahuatl pronunciation: [aːwiyateːˈteoʔ]) or Mācuīltōnalequeh (Nahuatl pronunciation: [maːkʷiːɬtoːnaˈlekee̥]) were a group of five Aztec gods of excess and pleasure. They also represented the dangers that come along with these. These five gods were also invoked by diviners and mystics. [1]
In Aztec mythology, Piltzintecuhtli [piɬt͡sinˈtekʷt͡ɬi] was a god of the rising sun, healing, [1] and visions, associated with Tōnatiuh. The name means "the Young Prince". It may have been another name for Tōnatiuh, but he is also mentioned as a possibly unique individual, the husband of Xōchiquetzal.
The god of the underworld sought to block Quetzalcoatl's escape with the bones and, although he failed, he forced Quetzalcoatl to drop the bones, which were scattered and broken by the fall. The shattered bones were collected by Quetzalcoatl and carried back to the land of the living, where the gods transformed them into the various races of ...
Download as PDF; Printable version; ... in Aztec mythology is a god of medicine and healing [3] ... Ixtlilton was a gentle god, ...