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Dreams occur throughout the Bible as omens or messages from God; God speaks to Abram while he is in a deep sleep (Genesis 15); God speaks to Abimelech, the king of Gerar, in a dream concerning his intentions regarding Sarah, Abraham's wife (Genesis 20); Jacob dreams of a ladder to heaven (Genesis 28);
The "Manifestation of God" is a concept that refers to prophets like Zoroaster, Gautama Buddha, Abraham, Moses, Jesus, Muhammad, the Báb, and Baháʼu'lláh. [31] The Manifestations of God are a series of personages who reflect the attributes of the divine in the human world, for the progress and advancement of human morals and civilization. [32]
The Dream Book, iškar d Zaqīqu (“core text of the god Zaqīqu”), is an eleven tablet compendium of oneiromancy written in Akkadian. Tablets two to nine form the manual of deductive divination, while tablets one, ten and eleven provide rituals to alleviate bad dreams. Zaqīqu, which means "spirit" or "ghost," is a name of the dream god.
God Speaks takes a strictly nondualist approach in explaining the universe and its purpose, carefully clarifying and syncretising terms as it takes the reader through the spiritual journey of the atma (soul) through its imagined evolution, reincarnation, and involution, to its goal, its origin, of Paramatma . The journey winds up being one from ...
The dreams have sometimes been depicted in art, though they have never been among the most common subjects from the Life of Jesus in art or the Life of the Virgin. It is often unclear which dream is intended. The second dream is probably most often depicted, and if there is no other indication it can be assumed that is the subject.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
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Hamon goes on to say "there is a big difference between preaching and personal prophecy; between quoting the logos and speaking a rhema; between speaking faith statements based on scriptural truth and speaking the specific mind of the Lord for that individual: between speaking the Word of God and speaking a word from the Lord." [1]