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Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ"ך), are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God.
In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic (usually black magic) or witchcraft; in the latter sense, a curse can also be called a hex or a jinx.
The New Bible Dictionary finds these two distinct freedoms in the Bible: [65] (i) "The Bible everywhere assumes" that, by nature, everyone possesses the freedom of "unconstrained, spontaneous, voluntary, and therefore responsible, choice." The New Bible Dictionary calls this natural freedom "free will" in a moral and psychological sense of the ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im. Chapters 40 to 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
Here the same word, respect, is used. The Torah equates the respect you owe your parents with the respect you must show God. Furthermore, it says, 'Whoever curses his father or mother shall be put to death (Exodus 21:17). And furthermore, it says, 'Anyone that curses God shall bear his sin' (Leviticus 24.–15).
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a church. [1] [2] [3] These meanings come from the New Testament, [4] where an Anathema was a person or thing cursed or condemned by God. [5]
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