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Mosaic of Francis de Sales on the exterior of St. Francis de Sales Oratory in St. Louis, Missouri The Institute of Christ the King Sovereign Priest , a society of priests founded in the 20th century, also has Francis de Sales as one of its three primary patrons.
During his lifetime, Francis de Sales gave spiritual direction to many individuals. Introduction to the Devout Life is a compilation of letters and notes used in the spiritual direction of his cousin, Madame Marie de Charmoisy, the wife of an ambassador of the Duke of Savoy. The correspondence began when Madame de Charmoisy, in Annecy, confided ...
The Salesians of Don Bosco (SDB), formally known as the Society of Saint Francis de Sales (Latin: Societas Sancti Francisci Salesii), is a religious congregation of men in the Catholic Church, founded in 1859 by the Italian priest John Bosco to help poor and migrant youngsters during the Industrial Revolution.
Pope Francis emphasizes the vocation of St. Francis de Sales and his teaching that "in every situation in life where the greatest love is to be found." In the section on the criterion of love, Pope Francis quotes the saint: “It is love that grants perfection to our works. I will tell you much more.
The Missionaries of St. Francis de Sales (MSFS), also known as the Fransalians, was founded in Annecy, France on 24 October 1838 by Peter Mermier [1] under the patronage of Francis de Sales. Mermier felt that the political disturbances of the French Revolution had left the French people in spiritual crisis, and took up preaching parish missions ...
In 1857 Bosco drew up a set of rules for his helpers. This rule was approved definitively in 1873 by Pope Pius IX as the Rule of the Society of Saint Francis de Sales. In 1859, Bosco selected the experienced priest Vittorio Alasonatti, 15 seminarians, and one high school boy and formed them into the Society of St. Francis de Sales.
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Saint Francis de Sales giving the Rule for the Order of the Visitation of Holy Mary to Saint Jane Frances de Chantal. De Sales invited Jane de Chantal to join him in establishing a new type of religious life, one open to older women and those of delicate constitution, that would stress the hidden, inner virtues of humility, obedience, poverty ...
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