Search results
Results from the WOW.Com Content Network
Abū Ḥāmid Muḥammad ibn Muḥammad al-Ṭūsiyy al-Ghazali (Persian: ابو حامد محمد ابن محمد غزالی توسی), known commonly as Al-Ghazali (Persian: غزالی; UK: / æ l ˈ ɡ ɑː z ɑː l i /, [26] US: / ˌ æ l ɡ ə ˈ z ɑː l i,-z æ l-/; [27] [28] c. 1058 – 19 December 1111), known in medieval Europe by the Latinized Algazel or Algazelus, was a Persian ...
Maqasid al Falasifa (Arabic: مقاصد الفلاسفة), or The Aims of the Philosophers was written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali.Influenced by Avicenna's works, he wrote this book presenting the basic theories of philosophy. [1]
Ibn Rushd (Averroes) wrote a refutation of al-Ghazali's work entitled The Incoherence of the Incoherence (Tahāfut al-Tahāfut) in which he defends the doctrines of the philosophers and criticizes al-Ghazali's own arguments. It is written as a sort of dialogue: Averroes quotes passages by al-Ghazali and then responds to them.
Kīmīyā-yi Sa'ādat (Persian: کیمیای سعادت English: The Alchemy of Happiness/Contentment) is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. [1]
Sheikh Mohammed al-Ghazali al-Saqqa (1917–1996) (Arabic: الشيخ محمد الغزالي السقا) was an Islamic scholar whose writings "have influenced generations of Egyptians". The author of 94 books, he attracted a broad following with works that sought to interpret Islam and its holy book, the Qur'an , in a modern light.
Ghazali was a student of Al-Juwayni, under whom he studied religious sciences, including Islamic law and jurisprudence. [8] Nizam al-Mulk, the Seljuk vizier, recognized the great potential in Ghazali as a scholar and appointed him as the head of Nizamiyya madarasa in Baghdad. [9]
Al-mustasfa min 'ilm al-usul (Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1] A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the ...
Ghazali begins the book with praise for God and importance of revelation. On one hand, he says, a person who is not guided by reason will misunderstand the revelation while on the other hand a rationalist may exceed the limits leading to rejection of the plain meaning of revelation. The right course, he says, is to reconcile reason with ...