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Chosen Faith Chosen Land: The Untold Story of America's 21st Century Shakers. ISBN 978-0-89272-903-6. Nan Thayer Ross (2003). Purple on Silk: A Shaker Eldress and Her Dye Journal. Shaker Manifesto Archived 2012-07-24 at the Wayback Machine. The Shakers' monthly magazine, 1871-1899. Suzanne Skees (1999). God Among the Shakers: Search for ...
Today, in the 21st century, the Shaker community that still exists—The Sabbathday Lake Shaker Community—denies that Shakerism was a failed utopian experiment. [ 20 ] Their message, surviving over two centuries in the United States, reads in part as follows:
Though there was a division of labor between men and women, they also cooperated in carrying out many tasks, such as harvesting apples, food production, laundry, and gathering firewood. [7] Every family was designed to be self-supporting with its own farm and businesses, but in times of hardship, other parts of the village, or even other Shaker ...
LOS ANGELES — Put 200 Latinos in a room and they'll do nothing but toast to each other's work until the clock strikes midnight. On Friday, Latino movers and shakers in music, television, movies ...
MSNBC’s evening line-up may soon look quite different from what die-hard viewers have come to expect. The NBCUniversal-backed cable network is expected to move the trio of Symone Sanders ...
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These shakers were not just any ordinary shakers - they also incorporated a small toothpick holder at the top of the stand, adding an extra touch of functionality to their already stylish appearance.
Perhaps most significant to the hostility towards Shakers concerned their celibacy, millenarianism, and views on race and gender. [citation needed]The main current writer on anti-Shakerism compares allegations against them as similar to other celibate religious groups like Roman Catholic monks and nuns, [4] although there are also similarities with hostility to Mormons or Masons.