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During the Mincha service of Yom Kippur, the cantillation for the Torah reading is done in the "ordinary" mode that is used on weekdays and Shabbat during the year. The reason given for this is by this time, the congregation is already anticipating a return to normal life.
The Yom Kippur Torah reading is divided into six portions, and seven on the Sabbath. The Haftarah is from Isaiah 57:14–58–14, according to which God will ignore the prayers of one who fasts while continuing to perform evil deeds. In most communities, Yizkor is then recited. Next is the added prayer (Mussaf) as on all other holidays.
When a festival or Yom Kippur coincides with Shabbat the readings are divided into seven aliyot instead of five or six. In most congregations, the oleh does not himself read the Torah aloud. Rather, he stands near it while a practiced expert, called a ba'al keri'ah ("one in charge of reading"; sometimes ba'al kore ), reads the Torah, with ...
This year, Yom Kippur begins at sundown on Sunday, September 24, 2023 and ends at nightfall on Monday, September 25, 2023. Rosh Hashanah and Yom Kippur prayers are found in a special prayer book ...
Yom Kippur is the 10th day of Tishrei, the seventh month of the Hebrew calendar. This year, Yom Kippur begins at sunset on Oct. 11, 2024 and ends at nightfall on Oct. 12, 2024. Rosh Hashanah 2024 ...
What is Yom Kippur? Following Rosh Hashanah on the calendar, Yom Kippur is the holiest day of the year for people of the Jewish faith. With this holiday, God's judgment is final for the year, and ...
Some Conservative congregations substitute readings from Leviticus 19 for the traditional Leviticus 18 in the Yom Kippur afternoon Minchah service. [3] And in the standard machzor or prayer book for the High Holy Days in Reform Judaism , Deuteronomy 29:9–14 and 30:11–20 are the Torah readings for the morning Yom Kippur service, in place of ...
When a holiday or Yom Kippur coincides with Shabbat, the readings are divided into seven aliyot instead of five or six. There are seven aliyot on a Sabbath (Megillah 21a). Bet Yoseph quotes a geonic source in explanation of this number (Ein Pochasim, Tur, Hilchot Shabbat 282).