Search results
Results from the WOW.Com Content Network
During these months, trees have these grassy cocoons that Xhosa people refer to as ntonjane. The kind of grass that the girl sits on during the ritual, called inxkopho, [further explanation needed] bears a resemblance to the cocoons encasing of the caterpillars on the tree, hence the name intonjane. The intonjane ritual takes three to six weeks ...
Iziduko (pl.) in Xhosa [1] are family names that are considered more important than surnames among Xhosa people. [2] [3] Many Xhosa persons can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone is the highest form of respect, and it is considered polite to enquire after someone's clan name ...
In Italy, Zola is a common last name. In South Africa, Zola is a Xhosa language name and means "be calm" or "be quiet." A common feminine variation for the name is Nokuzola. The name enjoys widespread popularity in South Africa and is also used in other African nations. Furthermore, Zola is a commonly used name in numerous countries across the ...
The iziduko (clan) for instance—which matters most to the Xhosa identity (even more than names and surnames) are transferred from one to the other through oral tradition. Knowing your isiduko is vital to the Xhosas and it is considered a shame and uburhanuka (lack-of-identity) if one doesn't know one's clan.
Customs vary between Xhosa tribes. Intonjane is one which is commonly performed by amaGcaleka. The Gcaleka practise of intonjane, which involves a number of ceremonies which speak to the rite of passage of Xhosa girls. [6] It aims to prepare girls for marriage and womanhood. Initiates take part in rituals performed by their birth families ...
This page was last edited on 16 February 2019, at 10:11 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Pages in category "Xhosa-language surnames" The following 18 pages are in this category, out of 18 total. This list may not reflect recent changes. D. Dalindyebo; J.
The orphaned Nongqawuse was raised by her uncle Mhlakaza, who was the son of a councillor of Xhosa King Sarili kaHintsa. [4] Mhlakaza was a religious man, a Xhosa spiritualist, who left Xhosaland after his mother's death and spent time in the Cape Colony, where he became familiar with Christianity. He returned to Xhosaland in 1853.