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Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [151] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [152]
The term "Economy of Salvation" is first used by Origen of Alexandria, although references to the "Divine Economy", the "Economy of God" or simply the "Economy" are in earlier Church fathers. [ 9 ] Giorgio Agamben 's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p.
The Paschal mystery is central to Catholic faith and theology relating to the history of salvation.According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of ...
The members of the Catholic Church are all those who with a sincere heart seek the true religion and are in unfeigned disposition to embrace the truth wherever they find it. It never was our doctrine that salvation can be obtained only by the former. [23] Carroll traces this analysis back to Augustine of Hippo.
Therefore, according to Catholic apologist James Akin, the faithful Christian can say in faith and hope, "I have been saved; I am being saved; and I will be saved." [19] Christian salvation concepts are varied and complicated by certain theological concepts, traditional beliefs, and dogmas. Scripture is subject to individual and ecclesiastical ...
Closely related are the exegetical methods by which Scripture is explained according to its "spiritual senses". [4] [page needed] These developments were organized by the scholastics into the doctrine of the "four senses," encompassing the literal sense and the three spiritual senses (allegorical, moral, and anagogical).
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