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  2. Triumphal entry into Jerusalem - Wikipedia

    en.wikipedia.org/wiki/Triumphal_entry_into_Jerusalem

    Matthew Mark Luke John Disciples' task set by Jesus: Matthew 21:1–5. Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29).; Jesus ordered two disciples: "In that village you'll find a donkey and her colt, untie them and bring them to me."

  3. Matthew 21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_21

    Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion .

  4. Parable of the Great Banquet - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_great_banquet

    Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2]

  5. Parable of the Wicked Husbandmen - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Wicked...

    The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.

  6. Parable of the Two Sons - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Sons

    Jesus and John the Baptist (15th century). The Parable of the Two Sons is a parable told by Jesus in the New Testament, found in Matthew (Matthew 21:28–32).It contrasts the tax collectors and prostitutes who accepted the message taught by John the Baptist with the ostensibly religious people who did not.

  7. Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Matthew

    This section contains the two feedings of the multitude (Matthew 14:13–21 [58] and 15:32–39) [59] along with the narrative in which Simon, newly renamed Peter (Πέτρος, Petros, 'stone'), calls Jesus "the Christ, the son of the living God", and Jesus states that on this "bedrock" (πέτρα, petra) he will build his church (Matthew 16: ...

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