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Poseidon (/ p ə ˈ s aɪ d ən, p ɒ-, p oʊ-/; [1] Ancient Greek: Ποσειδῶν) is one of the twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. [2] He was the protector of seafarers and the guardian of many Hellenic cities and colonies.
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Jane Ellen Harrison recognized in the poetic treatment an authentic echo of Amphitrite's early importance: "It would have been much simpler for Poseidon to recognize his own son… the myth belongs to that early stratum of mythology when Poseidon was not yet god of the sea, or, at least, no-wise supreme there—Amphitrite and the Nereids ruled ...
According to the second and third Vatican Mythographer, Neptune's trident symbolizes the three properties of water: liquidity, fecundity and drinkability. [12]The trident of Neptune was viewed by Roman scholar Maurus Servius Honoratus as three-pronged because "the sea is said to be a third part of the world, or because there are three kinds of water: seas, streams and rivers".
After hearing Poseidon’s name mentioned throughout Percy Jackson and the Olympians’ first six episodes, we’ll finally meet the Greek god who rules the sea. Tuesday’s penultimate episode ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.