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Researcher Sergio Della Pergola found that in English-speaking countries, "the mother is the dominant parent in transmitting a group identity to the children of [intermarriages]. If the mother is Jewish, the child tends more often to be identified as Jewish, and if the mother is not Jewish, the child tends to be non-Jewish." [85]
Thus, they explained that common people should gather together to read their books in meldados, or study sessions, always with the guidance of someone trained in the study of Jewish law. [ 7 ] Among the most popular works of Musar literature produced in Ottoman society was Elijah ha-Kohen's Shevet Musar, first published in Ladino in 1748. [ 8 ]
Judeo-Urdu (Urdu: یہود اردو, romanized: yahūd urdū; Hebrew: אורדו יהודית, romanized: ūrdū yehūdīt) [1] was a dialect of the Urdu language spoken by the Baghdadi Jews in the Indian subcontinent living in the areas of Mumbai and Kolkata towards the end of the 18th century.
Every chapter of the Genesis Rabbah is headed by the first verse of the passage to be explained. With few exceptions, it is introduced by one or more prefatory remarks starting from a verse taken from another Biblical passage as text, generally from the Ketuvim. Through various explanations of these texts, a transition is made to the exposition ...
Following the expulsion the Spanish exiles took a leading role in the Jewish communities of Western Asia (the Middle East) and North Africa, who modified their rites to bring them still nearer to the Spanish rite, which by then was regarded as the standard. The Shulchan Aruch, a universal code of Jewish law, reflects Sephardic laws and customs.
Zera Yisrael (Hebrew: זרע ישראל, lit. 'Seed [of] Israel'), known also as Zera Kadosh (lit. ' Seed [of] Holiness ') is a legal category in Halakha that denotes the blood descendants of Jews who, for one reason or another, are not legally Jewish according to religious criteria.
Siddur Sim Shalom (Hebrew: סדור שים שלום) refers to any siddur in a family of siddurim, Jewish prayerbooks, and related commentaries, published by the Rabbinical Assembly and the United Synagogue of Conservative Judaism. There are four versions of the prayerbook, and two detailed commentaries that themselves contain the entire siddur.
The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55] While original drafts of the 1999 statement called for Reform Jews to consider re-adopting some traditional practices on a voluntary basis, later drafts removed most of ...