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Swing Low, Sweet Chariot" is an African-American spiritual song and one of the best-known Christian hymns. Originating in early African-American musical traditions, the song was probably composed in the late 1860s by Wallace Willis and his daughter Minerva Willis , both Choctaw freedmen .
"Swing Low, Sweet Chariot" was composed by Willis in what is now Choctaw County, near the County seat of Hugo, Oklahoma around 1840. He may have been inspired by the sight of the Red River, by which he was toiling, which reminded him of the Jordan River and of the Prophet Elijah being taken to heaven by a chariot (2 Kings 2:11).
They are described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar.
This quote by Connie Britton is a good example: “He shaped me into who I am. Dads can be so powerful and generous that way.” Whether he was a girl dad , boy dad , or both—we're sure he was ...
A post shared on Facebook claims former President Jimmy Carter purportedly said, “an eternity without [President-Elect Donald] Trump is the greatest gift of all.” Verdict: False The claim is ...
Churches in general, and the Church of England in particular, have long used Jerusalem as a metaphor for Heaven, a place of universal love and peace. [a] In the most common interpretation of the poem, Blake asks whether a visit by Jesus briefly created heaven in England, in contrast to the "dark Satanic Mills" of the Industrial Revolution ...
Inspirational Quotes About Success "Life is 10% what happens to you and 90% how you react to it." — Charles R. Swindoll “Change your thoughts, and you change your world.”—
A dragon cuts the chariot in half with its tail and drags away half, representing the Islamic conquests during the early centuries of Islam. Purg. XXXII, 130–135. The chariot is covered and choked with weeds, representing the institutional corruptions of the church and the confusion of temporal and spiritual authorities. Purg. XXXII, 136–141.