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Lord of the Dance" is a hymn written by English songwriter Sydney Carter in 1963. [1] The melody is from the American Shaker song " Simple Gifts " composed in 1848. The hymn is widely performed in English-speaking congregations and assemblies.
Michal (/ m ɪ ˈ x ɑː l /; Hebrew: מיכל ; Greek: Μιχάλ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (1 Samuel 18:20–27), who later became king, first of Judah, then of all Israel, making her queen consort of Israel.
In the King James Version of the Bible the text reads: And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. The New International Version translates the passage as: "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
Confrontation between Michal and David (6:20–23) The center of the narrative was the entrance of the Ark of the Covenant into the City of David with proper religious solemnity. The conclusion (A') was when David blessed the people, invoking "the name of the Lord of hosts" (verse 18) which was introduced at the start of celebrations (A; verse 2).
A singing and dancing David leads the Ark of the Covenant, c. 1650. Psalm 1 in a form of the Sternhold and Hopkins version widespread in Anglican usage before the English Civil War (1628 printing). It was from this version that the armies sang before going into battle. Following the Protestant Reformation, many of the Psalms were set as hymns.
Spurgeon notes that the description in verse 1 in the Hebrew Bible version, calling for the psalm to be played "on alamot", could denote either a high-pitched musical instrument or the soprano voices of young girls who went out to dance in celebration of David's victory over the Philistines. [2] The Jerusalem Bible renders this word as an oboe. [7]
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Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), [1] but not in the Masoretic Text of the Hebrew Bible. The title given to the psalm in the Septuagint indicates that it is supernumerary, as no number is affixed to it. The psalm is ascribed to David. [2] It is also included in some manuscripts of the Peshitta.
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