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In the Judeo-Christian tradition, medieval artists depicted the mutual killing of both Eleazar the Maccabee and a war elephant carrying an important Seleucid general as described in the apocryphal book of 1 Maccabees. The early illustrators knew little of the elephant and their portrayals are highly inaccurate. [12]
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
The elephant became the symbol of Bangkok by association with Indra during its foundation as the capital of the new Rattanakosin Kingdom. [10] It is also sometimes associated with the old Lao Kingdom of Lan Xang and the defunct Kingdom of Laos, where it was more commonly known as the "three-headed elephant" and had been used on the royal flag. [11]
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Brewer's Dictionary of Phrase and Fable lists Maha-pudma and Chukwa are names from a "popular rendition of a Hindu myth in which the tortoise Chukwa supports the elephant Maha-pudma, which in turn supports the world". [14] The spelling Mahapudma originates as a misprint of Mahapadma in Sri Aurobindo's 1921 retelling of a story of the Mahabharata.
In the context of the history of Ancient India, the earliest depiction of gaja is found on the seals discovered at sites (like Harappa and Mohenjo Daro) of the Indus Valley civilisation (3000 BCE – 1700 BCE). Some scholars believe that by that time elephants had been tamed and domesticated, and used for peaceful and possibly for other purposes.
Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India. India and Hinduism have influenced many countries in other parts South Asia , East Asia and Southeast Asia as a result of commercial and cultural contacts.
The third book contains eighteen fables in Ryder translation: Crows and Owls, How the Birds Picked a King, How the Rabbit Fooled the Elephant, The Cat's Judgment, The Brahmin's Goat, The Snake and the Ants, The Snake Who Paid Cash, The Unsocial Swans, The Self-sacrificing Dove, The Old Man with the Young Wife, The Brahmin, The Thief and the ...