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Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
May prayer strengthen us for the spiritual battle that the Letter to the Ephesians speaks of: "Be strong in the Lord and in the strength of his might" (Ephesians 6:10). The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this ...
Guru Hargobind emphasized the need of having horses and weapons for self-defense and urged Sikhs to adopt a dual approach of prayer and preparation. [11] Thus, he established a small but trained force that expanded from a 52-man bodyguard to a well-coordinated army with infantry, artillery, and cavalry. [ 12 ]
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
Prayers tend to be repetitions of faith-based claims, spiritual decrees and commanding prayers often directly from Scriptures and proclaim that safety lies within Jesus Christ. Although prayers are loud and believed to be "spiritually violent", it is noteworthy that the church preaches against physical violence, typically alluding to Paul's ...
The participants establish unity together; particularly, the pastors as "spiritual gatekeepers" of an area must join. Building on this, Christian congregations in an area should also join for the purpose of spiritual warfare. The prayer warriors prepare themselves for the upcoming spiritual warfare through personal sanctification.
The Historia belli sacri, written later c. 1131, also cites the battle cry. [12] It is again mentioned in the context of the capture of Antioch on 3 June 1098. The anonymous author of the Gesta was himself among the soldiers capturing the wall towers, and recounts that "seeing that they were already in the towers, they began to shout Deus le ...
During the battle on May 14, the priests and bishops (at the risk of injury or death) went to the front, among the troops, to pray, wearing their white stoles that made them obvious targets for the Muslims. The invocation of Saint George for help had by then become the standard battle cry of the soldiers.