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Archaeological site of Pella, Greece, Alexander's birthplace. Alexander III was born in Pella, the capital of the Kingdom of Macedon, [10] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).
His friendship with Alexander was long-lasting, as was his tenure in the court at Pella; he even shared the same education as the future Great King of Greece and Asia. With such a promising start, age and experience would have helped mould Hephaestion Amyntoros into the man who would one day be the second most powerful man in Alexander's empire ...
Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives ...
The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon , his body was initially buried in Memphis by one of his generals, Ptolemy I Soter , before being transferred to Alexandria , where it was reburied. [ 1 ]
Leonidas of Epirus (Greek: Λεωνίδας ο Ηπειρώτης) or Leuconides (Greek: Λευκονίδης), was a tutor of Alexander the Great. A kinsman of Alexander's mother, Olympias, he was entrusted with the main superintendence of Alexander's education in his earlier years, apparently before he became a student of Aristotle.
Of those who accompanied Alexander to India, Aristobulus, Onesicritus, and Nearchus wrote about the Indian campaign. [6] The only surviving contemporary account of Alexander's Indian campaign is a report of the voyage of the naval commander Nearchus, [7] who was tasked with exploring the coast between the Indus River and the Persian Gulf. [6]
Alexander Magnus Arabicus: A Survey of the Alexander Tradition Through Seven Centuries: From Pseudo-Callisthenes to Suri, Peeters 2010. Manteghi, Haila. Alexander the Great in the Persian Tradition: History, Myth and Legend in Medieval Iran, I.B. Tauris 2018. Moore, Kenneth. Brill's Companion to the Reception of Alexander the Great, Brill 2018.
In Alexander the Great: Sources and studies, William Woodthorpe Tarn wrote, "There is then not one scrap of evidence for calling Alexander homosexual." [ 16 ] Ernst Badian rejects Tarn's portrait of Alexander, stating that Alexander was closer to a ruthless dictator and that Tarn's depiction was the subject of personal bias. [ 17 ]