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While empathy plays an important role in motivating caring for others and in guiding moral behavior, Jean Decety's research demonstrates that this is far from being systematic or irrespective to the social identity of the targets, interpersonal relationships, and social context.
The word comes from the Sanskrit kara, meaning “to do” or “to make,” [3] indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and ...
On the other hand, in collectivist cultures, common in many Eastern societies, altruism is often seen as a responsibility to the group rather than a personal choice. This difference means that people in collectivist cultures might not feel the same personal happiness from helping others, as the act is more about fulfilling social obligations.
[3] In 1964, another translation was published by M. G. Venkatakrishnan, whose second edition appeared in 1998. [1] [2] [4] In 1967, another translation was published under the title "Uttar Ved." [3] In 1982, a translation of 700 couplets of the Kural text was published under the title "Satsai." [3] There was yet another Hindi translation in ...
The idea of selfless service (seva) is an important concept in several religions because God is perceived as having an interest in the well-being of others; serving other people is considered an essential devotional practise of indirectly serving God and living a religious life that is a benefit to others. People of every religion are included ...
Empathy is generally described as the ability to take on another person's perspective, to understand, feel, and possibly share and respond to their experience. [1] [2] [3] There are more (sometimes conflicting) definitions of empathy that include but are not limited to social, cognitive, and emotional processes primarily concerned with understanding others.
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It has a different meaning in that it implies that help in oneself is a prerequisite for expecting the help of God. An Arab proverb and reported saying of the Islamic prophet Muhammad with a similar meaning is "Trust in God But Tie Your Camel". According to Tirmidhi, one day Muhammad noticed a Bedouin leaving his camel without tying it. He ...